A call for revolution in the New York Times?
Adbusters , 21 Aug 2012
DENIS SINYAKOV/REUTERS
American zealots for the recently convicted Russian punk
rock trio Pussy Riot don’t know what they’re actually supporting, says New York
Times Russian columnist Vadim Nikitin. If they did, they might think twice
– Pussy Riot stands for ideals most American liberals, let alone conservatives,
don’t really want. The US has a long history of loving their competitors’
dissidents. And Russia, either communist or oligarchical, has always proven to
be the perfect foil.
Here’s what Vadim Nikitin has to say:
From Madonna to Björk, from the elite New Yorker to the
populist Daily Mail, the world united in supporting Russia’s irreverent
feminist activists Pussy Riot against the blunt cruelty inflicted on them by
the state. It may not have stopped Vladimir Putin’s kangaroo court from
sentencing them to two years in prison on charges of hooliganism, but blanket
international media pressure helped turn the case into a major embarrassment
for the Kremlin.
Yet there is something about the West’s embrace of the young
women’s cause that should make us deeply uneasy, as Pussy Riot’s philosophy,
activism and even music quickly took second place to its usefulness in
discrediting one of America’s geopolitical foes. Twenty years after the end of
the Cold
War, are dissident intellectuals once again in danger of becoming
pawns in the West’s anti-Russian narrative?
Back in the ’70s, the United States and its allies cared
little about what Soviet dissidents were actually saying, so long as it was
aimed against the Kremlin. No wonder so many Americans who had never read
Alexander Solzhenitsyn’s books cheered when he dissed the Soviet Union later
felt so shocked, offended and even betrayed when he criticized many of the same
shortcomings in his adoptive homeland. Wasn’t this guy supposed to be on our
side?
Using dissidents to score political points against the
Russian regime is as dangerous as adopting a pet tiger: No matter how
domesticated they may seem, in the end they are free spirits, liable to maul
the hand that feeds them.
[…]
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