Start Thinking

“it’s easy to be just formally anti-capitalist, but what does it really mean?”

http://bigthink.com/ideas/45126

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This is why, as I always repeat, with all my sympathy for Occupy Wall Street movement, it’s result was . . . I call it a Bartleby lesson.  Bartleby, of course, Herman Melville’s Bartleby, you know, who always answered his favorite “I would prefer not to” . . . The message of Occupy Wall Street is, I would prefer not to play the existing game.  There is something fundamentally wrong with the system and the existing forms of institutionalized democracy are not strong enough to deal with problems.  Beyond this, they don't have an answer and neither do I.  For me, Occupy Wall Street is just a signal.  It’s like clearing the table.  Time to start thinking.

The other thing, you know, it’s a little bit boring to listen to this mantra of “Capitalism is in its last stage.”  When this mantra started, if you read early critics of capitalism, I’m not kidding, a couple of decades before French Revolution, in late eighteenth century.  No, the miracle of capitalism is that it’s rotting in decay, but the more it’s rotting, the more it thrives.  So, let’s confront that serious problem here. 

Also, let’s not remember--and I’m saying this as some kind of a communist--that the twentieth century alternatives to capitalism and market miserably failed. . . . Like, okay, in Soviet Union they did try to get rid of the predominance of money market economy.  The price they paid was a return to violent direct master and servant, direct domination, like you no longer will even formally flee.  You had to obey orders, a new authoritarian society. . . . And this is a serious problem: how to abolish market without regressing again into relations of servitude and domination.

My advice would be--because I don't have simple answers--two things: (a) precisely to start thinking.  Don't get caught into this pseudo-activist pressure.  Do something. Let’s do it, and so on.  So, no, the time is to think.  I even provoked some of the leftist friends when I told them that if the famous Marxist formula was, “Philosophers have only interpreted the world; the time is to change it” . . . thesis 11 . . . , that maybe today we should say, “In the twentieth century, we maybe tried to change the world too quickly.  The time is to interpret it again, to start thinking.” 

Second thing, I’m not saying people are suffering, enduring horrible things, that we should just sit and think, but we should be very careful what we do.  Here, let me give you a surprising example.  I think that, okay, it’s so fashionable today to be disappointed at President Obama, of course, but sometimes I’m a little bit shocked by this disappointment because what did the people expect, that he will introduce socialism in United States or what?  But for example, the ongoing universal health care debate is an important one.  This is a great thing.  Why?  Because, on the one hand, this debate which taxes the very roots of ordinary American ideology, you know, freedom of choice, states wants to take freedom from us and so on.  I think this freedom of choice that Republicans attacking Obama are using, its pure ideology.  But at the same time, universal health care is not some crazy, radically leftist notion.  It’s something that exists all around and functions basically relatively well--Canada, most of Western European countries. 

So the beauty is to select a topic which touches the fundamentals of our ideology, but at the same time, we cannot be accused of promoting an impossible agenda--like abolish all private property or what.  No, it’s something that can be done and is done relatively successfully and so on.  So that would be my idea, to carefully select issues like this where we do stir up public debate but we cannot be accused of being utopians in the bad sense of the term.