Liberals who acknowledge the problems of those excluded from the socio-political process formulate their goal as being the inclusion of those whose voices are not heard: all positions should be listened to, all interests taken into account, the human rights of everyone guaranteed, all ways of life, cultures and practises respected, and so on. The obsession of this democratic discourse is the protection of all kinds of minorities: cultural, religious, sexual, e tutti quanti. The formula of democracy is patient negotiation and compromise. What gets lost here is the proletarian position, the position of universality embodied in the Excluded. This is why, upon a closer look, it becomes clear that what Hugo Chavez has begun doing in Venezuela differs markedly from the standard liberal form of inclusion: Chavez is not including the excluded in a pre-existing liberal-democratic framework; he is, on the contrary, taking the "excluded" dwellers of favelas as his base and then reorganizing political space and political forms of organization so that the latter will "fit" the excluded. Pedantic and abstract as it may appear, this difference--between "bourgeois democracy" and "dictatorship of the proletariat"--is crucial.
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