We are all basically evil,
egotistical, disgusting. Take torture, for instance. I am a realist. If I
had a daughter and someone kidnapped her, and I found a friend of the
kidnapper, I cannot say I wouldn’t torture that guy.
I have become more aggressive
over time. Some say I am more right wing, which I am absolutely not. On
the refugee crisis, we should drop the patronising “They are warm people.” No,
there are murderers among them in the same way there are among us. The liberal
left prohibit writing anything bad about refugees, which results in the
anti-immigrant right monopolising.
I’m not a good father. There
is something ridiculous in asserting my dignity which I resist automatically.
My teenage son identifies with this undermining of my own authority. When he
was 14, I was mad at him and used a vulgar expression in Slovenian: “Let the
dog fuck your mother.” He replied: “That already happened 15 years ago. That’s
how I was born.”
My friends call me Fidel. Not
because of politics, but because I talk too much. I visited Cuba once and on
TV, Fidel Castro was shown entering a meeting saying: “Comrades, five minutes
to make some remarks.” I went to sleep, woke up five hours later, and he was
still talking.
I hate politically correct
arrogance. With black friends, in contrast to politically correct white
guys, I establish real contact. How? Through dirty stories, dirty jokes. When
you visit a foreign country, you play PC games about your interesting food or
music, but how do you become really friendly? You exchange a small obscenity.
I’m unable to have one-night
stands. In my city, Ljubljana, you can tell exactly which women I’ve slept
with, because I married them.
It would be horror to say I
love Isis. But look at its organisation with its postmodern fluid
identity. There is an emancipatory underground tendency in Islam; a wonderful
Muslim historian of philosophy developed a claim that Aquinas misread
Aristotle under the influence of Islamic poets like Avicenna,
which opened up the way for modernity, gay rights and so on.
My parents weren’t strict, but
they were patronising. I didn’t like them. They both died in hospital during
the night, and when I found out over the phone the next morning I was already
behind my computer working. I said: “Is everything taken care of? OK, thanks,”
and carried on. I felt totally cold – something didn’t work there. I am not
celebrating myself for that.
Hollywood knows everything. It’s
obsessed with dystopias, like in Elysium or TheHunger
Games. I really think this is one of our quite possible futures. Young
people today should prepare for a big catastrophe, but engage in well thought
out, local everyday struggles, and not escape into moralism.
Writing saved my life. Years
ago, because of some private love troubles, I was in a suicidal mood for a
couple of weeks. I told myself: “I could kill myself, but I have a text to
finish. First I will finish it, then I will kill myself.” Then there was
another text, and so on and so on, and here I still am.
Disparities by
Slavoj Žižek is published by Bloomsbury (£19.99 frombookshop.theguardian.com)
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