http://bigthink.com/postcards-from-zizek/less-than-nothing-2
What's the
Big Idea?
Before
neuroscience and quantum physics, there was Georg Wilhelm Friedrich Hegel.
The 19th century German idealist revolutionized Western thought, and every
great thinker since has been working in his shadow, says Slavoj Žižek, the
Slovenian philosopher and cultural critic.
[…]
Often seen as
a precursor to Marxists and existentialists, Hegel believed that knowledge is
not static, but dynamic. In the Hegelian framework, history is a process
in which many paradoxes interact and are then synthesized into a unified whole.
Reality is mind, and the universe is spirit objectified. It's
one analysis of existence and being.
But what does
it mean in a world where cognitive scientists can see brain function on an
fMRI scan, capture the visual data, and reassemble it into videos using
quantitative modeling? Now that physicists have the god-like power to
accelerate tiny particles of matter and throw them at each other just to
see what happens, is metaphysical philosophy dead?
What's the
Significance?
Reductionists
like Stephen Hawking may give the impression that contemporary science is
uniquely capable of answering the big questions, like Does the world have
an end? or Where does thought come from? but that's not the
case, says Žižek. Our deep empirical understanding of the material world
hasn't displaced the study of philosophy. It's made it more relevant.
Which is why
he's calling for the rehabilitation of classical philosophy: for contemporary
philosophers to engage with the work of scientists and vice
versa. "What is happening, for example, in quantum physics, in the
last 100 of years, these things which are so daring, incredible, that we cannot
include into our conscious view of reality -- Hegel's philosophy, with all it’s
dialectical paradoxes, can be of some help."
What does
philosophy teach us that empirical science does not? The things we know without
knowing it, says Žižek, the silent presuppositions that constantly shape and
inform our perception. It's important to be able to observe our surroundings
and act on them, but we also need to understand what we're seeing and why we're
seeing it. "The danger today is precisely a kind of a bland, pragmatic
activism. You know, like when people tell you, oh my God, children in Africa
are starving and you have time for your stupid philosophical debates. Let’s do
something. I always hear in this call there are people starving. I always
discern in this a more ominous injunction. Do it and don't think too much. Today,
we need thinking."
[…]
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