Saturday, September 15, 2018

Retrospectives of the Financial Crisis Are Leaving Out the Most Important Part--Its Victoms



















Because I’m a masochist, I’ve read as many retrospectives as I could about the 10th anniversary of the fateful failure of Lehman Brothers, the emblematic event of the financial crisis. And I can’t help but notice a gaping hole in the narratives.

I’ve heard from Lew Ranieri, the Salomon Brothers trader who invented the mortgage bond in the 1980s, and now regrets it. I’ve heard bailout architects Ben Bernanke, Hank Paulson, and Tim Geithner justify their beliefs in doing whatever it took to save the banks. I’ve endured you-are-there narratives about bankers and policymakers racing to rescue the financial system. Wonkspundits, and reporters have all offered thoughts on the crisis’ origins, the response, and its ultimate meaning.

It seems the only people not consulted for their perspective were those most powerfully affected by the crisis’ impact—the millions of families who suffered foreclosure and eviction. Flip through the nation’s major newspapers and periodicals and you’ll strain to find a single voice of a homeowner left adrift when the housing bubble collapsed. They remain as invisible to the media and the culture as they were to policymakers in 2008. And this tragic blind spot explains nearly everything about how America conducted the bailouts, and for whose benefit.

Let me try to remedy this by introducing you to Terrie Crowley of Deerfield, Illinois. She began seeking a loan modification for her modest, 1,500 square-foot rancher in 2009. She’s been in active litigation with her mortgage company, Wells Fargo, since 2011. And she’s still fighting to keep her home. “It’s not just a $200,000 house,” Crowley said in an interview. “It’s where I work, where my family is, where we’re building memories. It’s what I worked so hard in my life to develop. I will not let somebody steal my house under those terms.”

Unlike most people wrapped up in the crisis, Terrie had experience in the financial industry. Her first job was on the trading floor at the Chicago Mercantile Exchange, and she eventually became a real estate broker in the 1990s. But that was one of many industries that imploded when the bubble popped. Combine that with two emergency surgeries in 2008 and the out-of-pocket expenses that came with them, and Terrie feared that she wouldn’t be able to keep up with her mortgage.

So she called Wells Fargo, which serviced the loan, for assistance. With an 800 credit score and a history of paying her bills, Terrie thought she was a perfect candidate for a loan modification. But Wells Fargo blew her off for months, Terrie said. Finally, in a recording she was later able to obtain, a representative told Terrie that she had to miss payments in order to get a modification. “I said what are you talking about, I’m never late on my bills, that’s not who I am,” Terrie said. But with her business drying up she had little choice.

After filling out the modification applications, Terrie would use savings to get current on the loan, unable to endure the stress of being late. But it wasn’t true that borrowers had to be late on their mortgage to qualify for relief under the government’s Home Affordable Modification Program, or HAMP. Wells Fargo didn’t help Terrie even after she missed payments. The bank denied four applications, each for questionable reasons. Once they cited $2,300 in credit card debt that Terrie paid off years earlier.

What Terrie later found out from her lawsuit is that Wells Fargo had already told the investor in the loan, Fannie Mae, that they would be foreclosing on the house, despite the fact that she was current on the mortgage at the time. The bank conducted four hard credit checks to take Terrie’s credit score down to 660, making her ineligible for alternatives like refinancing. The whole thing was a pretext, using a government mortgage program to trap the borrower and capture the home.

Fannie Mae actually extended a loan modification offer to Terrie, which Wells Fargo never let her see. Instead, Wells Fargo gave her a “special forbearance” agreement, allowing her to freeze payments for a trial period. But Wells Fargo never made the modification permanent, asking her for the skipped mortgage payments after the trial period ended. Terrie pre-emptively sued Wells Fargo in 2011, the bank took her to court for foreclosure, and three attorneys later, she’s still locked in battle.

Terrie has been telling this story for years, and it’s at once unique and totally normal activity during the foreclosure crisis. Rampant fraud plucked homes from millions of borrowers who encountered struggle through no fault of their own and tried to do the right thing. Yet those who bore this burden continue to be forgotten.

In his retrospective, the New York Times’ Neil Irwin gestured at the massive “human cost of the foreclosure crisis.” But citing Rick Santelli’s rant against bailing out “the loser’s mortgages,” Irwin lamented, “the politics of helping troubled homeowners was more toxic than the crisis managers had foreseen.” That’s something that can only be written by somebody who hasn’t sat down with a foreclosure victim. It’s an excuse, used by policymakers and their enablers, so they can live with their actions. The same people who moved heaven and earth to secure extremely unpopular bank bailouts came up with all kinds of constraints when it came to foreclosures.

But the politics of not helping homeowners was far more toxic than Rick Santelli and the Tea Party have ever been. Millions of people saw the biggest financial purchase of their lives, the place they lived, the source of their stability, ripped away from them. They saw their government ignore, if not outright abandon them in their time of need. And they were fundamentally altered by the experience.

“I shed a lot of tears when I go to court and see another family devastated,” Terrie told me. “I had a woman, came out of court, she fell in my arms, saying ‘what am I going to do, my husband left me, I lost everything.’ I didn’t know her! I saw a World War II vet sitting to go in for an eviction date while his wife was dying of cancer. You don’t walk into environments like that over and over and not have it change you.”

These victims were segregated from the halls of power, humiliated into silence about their plight. Foreclosure victims don’t have lobbyists or liaisons that could grab the attention of elites. Not only did this prolong economic pain, it created a stew of anger and frustration, and lent evidence to the Reagan-era notion that government is the problem and not the solution. It prepared the ground for populist demagogues. It was a catastrophic mistake. And it’s impossible to assess the financial crisis and its conclusion without remembering this broken social contract, the moment the government chose to rescue Wall Street and not Main Street.
Incredibly, despite all this, Terrie Crowley is hopeful as she continues to fight for her home. “I’m past that fury stage,” she said. “Maybe if so many of us keep going and are successful, in some way it will educate people. I’m not going to change Wells Fargo. But these cases do matter. We just don’t know how they matter yet.”




















10 Books Every Student Should Read!








A definitive list of books that you need to read: 50% off for the month of September.





03 September 2018
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Reading List



The start of the academic year has got us thinking about the books that transformed our thinking; classics from across our publishing that we think should be on everyone's bookshelves.


Whether you are just starting out, or your student days are far behind you, here is a definitive list of books that you need to read: all 50% off for the month of September. 

See all our student reading here!

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256 pages / September 2016 / 9781784786755
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“One of the greatest … deserves still to be central to our thinking about the world.”
– T. J. Clark, London Review of Books

The full magnitude of Benedict Anderson’s intellectual achievement is still being appreciated and debated. Imagined Communities remains the most influential book on the origins of nationalism, filling the vacuum that previously existed in the traditions of Western thought. Cited more often than any other single English-language work in the human sciences, it is read around the world in more than thirty translations.


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256 pages / January 2006 / 9781844670512
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“The best thoughts of a noble and invigorating mind.”
– Observer

"A volume of Adorno is equivalent to a whole shelf of books on literature."—Susan Sontag

A reflection on everyday existence in the 'sphere of consumption of late Capitalism', this work is Adorno's literary and philosophical masterpiece.


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224 pages / May 2017 / 9781786630681
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“The Origin of Capitalism was one of those ‘Aha!’ moments. Wood was an extraordinarily rigorous and imaginative thinker, someone who breathed life into Marxist political theory and made it speak—not to just to me but to many others—at multiple levels: historical, theoretical, political.”
– Corey Robin, Jacobin

How did the dynamic economic system we know as capitalism develop among the peasants and lords of feudal Europe?

In The Origin of Capitalism, a now-classic work of history, Ellen Meiksins Wood offers readers a clear and accessible introduction to the theories and debates concerning the birth of capitalism, imperialism, and the modern nation state.


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220 pages / January 2007 / 9781844675708
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“This is vital reading for anyone concerned with the relationship between art and socialism.”
– John Fowles

No other country and no other period has produced a tradition of major aesthetic debate to compare with that which unfolded in German culture from the 1930s to the 1950s. In Aesthetics and Politics the key texts of the great Marxist controversies over literature and art during these years are assembled in a single volume. They do not form a disparate collection but a continuous, interlinked debate between thinkers who have become giants of twentieth-century intellectual history.


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320 pages / February 2016 / 9781784782443
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“Reading a Wood essay is a shock to the system, demanding the reader take a position, often leaving you invigorated and slightly bruised in the process.”
– Michael Watson, Red Pepper

Historian and political thinker Ellen Meiksins Wood argues that theories of “postmodern” fragmentation, “difference,” and con-tingency can barely accommodate the idea of capitalism, let alone subject it to critique. In this book she sets out to renew the critical program of historical materialism by redefining its basic concepts and its theory of history in original and imaginative ways, using them to identify the specificity of capitalism as a system of social relations and political power. She goes on to explore the concept of democracy in both the ancient and modern world, examining its relation to capitalism, and raising questions about how democracy might go beyond the limits imposed on it.


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912 pages / May 2014 / 9781781683170
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“One of the great French intellectual activists of the twentieth century.”
– David Harvey

The three-volume text by Henri Lefebvre is perhaps the richest, most prescient work about modern capitalism to emerge from one of the twentieth century's greatest philosophers and is now available for the first time in one complete volume. Written at the birth of post-war consumerism, Critique was an inspiration for the 1968 student revolution in France. It is a founding text of cultural studies and a major influence on the fields of contemporary philosophy, geography, sociology, architecture, political theory and urbanism. Lefebvre takes as his starting point and guide the "trivial" details of quotidian experience: an experience colonized by the commodity, shadowed by inauthenticity, yet remaining the only source of resistance and change. This is an enduringly radical text, untimely today only in its intransigence and optimism.


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304 pages / November 2014 / 9781781685594
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“A dizzying menagerie of anti-capitalist thought.”
– PopMatters

This book–one of our Back to University bestsellers–offers the first global cartography of the expanding intellectual field of critical contemporary thought. A panoramic account of the world’s leading writers and thinkers; more than thirty authors and intellectual currents of every continent are presented in a clear and succinct manner. A history of critical thought in the twentieth and twenty-first centuries is also provided, helping situate current thinkers in a broader historical and sociological perspective.


Edited by Angela Y. Davis
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288 pages / November 2016 / 9781784787691
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“Angela Davis taught me that I did not have to tolerate the racism I was suffering in the playground, she told me that I was not alone … it was in this book that I first came across the word ‘solidarity.’”
– Benjamin Zephaniah

One of America’s most historic political trials is undoubtedly that of Angela Davis. Opening with a letter from James Baldwin to Davis, and including contributions from numerous radicals such as Black Panthers George Jackson, Huey P. Newton, Bobby Seale and Erica Huggins, this book is not only an account of Davis’s incarceration and the struggles surrounding it, but also perhaps the most comprehensive and thorough analysis of the prison system of the United State.

With race and the police once more burning issues, this classic work from one of America’s giants of black radicalism has lost none of its prescience or power.


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256 pages / April 2013 / 9781844679843
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“Nancy Fraser is among the very few thinkers in the tradition of critical theory who are capable of redeeming its legacy in the twenty-first century.”
– Axel Honneth

Nancy Fraser’s classic work traces the feminist movement’s evolution since the 1970s and anticipates a new—radical and egalitarian—phase of feminist thought and action. Fraser argues for a reinvigorated feminist radicalism able to address the global economic crisis. Feminism can be a force working in concert with other egalitarian movements in the struggle to bring the economy under democratic control, while building on the visionary potential of the earlier waves of women’s liberation. This powerful new account is set to become a landmark of feminist thought.


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“A classic of twentieth-century thought.”
– Times Literary Supplement

Theodor Adorno and Max Horkheimer are the leading figures of the Frankfurt School and this book is their magnum opus. Dialectic of Enlightenment is one of the most celebrated works of modern social philosophy and continues to impress in its wide-ranging ambition.

A classic of twentieth-century thought, charting how society devours itself through the very rationality that was meant to set it free.























How Nike Uses Liberal Multiculturalism to Hide Abuse












If people say your dreams are crazy…” an unseen man says in the new Nike ad. On screen, a child wrestler with a leg amputation goes for the win, a Muslim woman boxes and a refugee scores for the national team. “Good,” the voice says. “Stay that way.”

The ad cuts to Colin Kaepernick, the NFL quarterback blacklisted for kneeling during the national anthem to protest the police killings of unarmed Black people. It is a breathtaking moment. It is also a liberal alibi for massive, ongoing harm.

Behind the Nike swoosh is the struggle of a million workers who stitch Nike shoes and gear. They are part of the 70 million-strong global garment industry workforce, fighting for better pay and conditions even as their jobs are automated. When we buy Nike’s seemingly rebellious liberalism, we buy into reformist politics that excludes their dream, which is to earn a living wage.


Express Yourself

“Yo man, your Jordans are fucked up,” the friend taunted Buggin Out, whose Nikes were scuffed by a passerby. Everyone in the theater laughed. It was 1989 and we sat spellbound by Spike Lee’s Do the Right Thing because the scene reflected our lives. People took their shoes way too seriously. It was why I never wore Nikes. I had friends who were robbed at gunpoint and walked home in socks.

Why the violence? It’s not just a ’90s thing. It happens now. The answer: People hunger for status. They stare at athletes and celebrities, who float in a world of wealth. Stars wear nice clothes and glittering watches. They drive cars like spaceships on wheels. If we can’t be them, we can at least wear what they wear and borrow the décor of their lifestyles.

Since the 1920s advertising revolution, capitalism has sold commodities by associating them with an identity. Edward Bernays, “the father of public relations,” began this with World War I propaganda and then sold his “psychological warfare” to American companies. He framed their products not as things to answer needs but as symbols to satisfy desires. He wrote in his 1928 book Propaganda, “A thing may be desired not for its intrinsic worth or usefulness, but because [a person] has unconsciously come to see in it a symbol.”

Advertising sold people symbols like instant food, which signified modern convenience, or soap “scientifically” guaranteed to kill germs. Each generation found its desire for safety or upward mobility or rebellion quickly commodified. In the television series Mad Men, 1960s ad executive Don Draper’s meditation led to the “I Like to Buy the World a Coke” commercial. A Coke is just corn syrup and water in a bottle, but in the alchemy of advertising, it was reborn as a symbol of the Hippie Counter Culture.

Six decades after the release of Bernays’s book, Nike tapped into his propaganda model for its 1988 Just Do It campaign. It made sneakers into symbols of American independence. The first ad showed an 80-year-old man cheerfully jogging the Golden Gate Bridge. Nike sold an athletic Horatio Alger story where normal people lift themselves up with extreme effort. The human spirit shined through sweat-soaked faces.

Three decades later, Nike relaunched the Just Do It campaign. Today, capitalism is global and it must respond to the collective desire of an audience beyond America. Again, Nike tapped into the Horatio Alger lift-yourself-up mythos, but now the achievement is not just athletic prowess but a multicultural liberalism. In Nike’s new ad, refugees become national superstars. A young woman is both homecoming queen and football player. A young Black girl from Compton reigns supreme in tennis. Finally, Colin Kaepernick looks into the camera and poof, Nike becomes a symbol of justice.

Yet it isn’t. Take a look at the label. You can read where the factories are located. They are where a struggle involving millions of people won’t be made into any commercial.

Behind the Swoosh

Indonesia. Vietnam. Honduras. I thumbed through labels at Macy’s. Every shoe had a Nike swoosh. Every shirt had a number like Michael Jordan’s 23 or a famous American face on the front. Yet when I looked inside, the labels all pointed back to Global South nations.

Nike sells rebellion to Global North consumers through the faces of well-paid celebrities on its apparel while its goods are made primarily by people in the Global South who barely eke out a living. When they fight for better wages or working conditions, their heroism does not make them eligible to become rebels, mythologized in Nike’s ads.

Nike is a criminal enterprise. Capitalism is a system of theft and Nike is a near-perfect model of it. Phil Knight, the founder and CEO has a net worth of nearly $35 billion. Jordan earned $100 million from Nike and other deals. Lebron James signed a lifetime deal with Nike worth over a billion. Now Kaepernick is next in line for more ads, a sneaker line and jerseys — all of which will add up to a pretty penny.

Where does this vast sum of money come from? Nike is a corporate vacuum sucking up the surplus value from workers. It has a million laborers, mostly women, in 42 nations, including Indonesia, Vietnam and Bangladesh. Each country gets paid its own rate. Workers line up in rows near conveyor belts or sewing machines for long hours. In Indonesia, the assemblers get paid $3.50 per day. In Vietnam, they are paid around $42 a week or $171 per month.

The workers receive anything close to the product’s final value. When a Nike sneaker is put on the store shelf, it gets a near 43 percent retail markup and consumers in the Global North buy it for nearly a $100. Our money goes to store employees, managers, regional managers, the CEO, celebrity advertising and the accounts of stockholders. The workers — mainly women in the Global South — who are exposed to toxic chemicals, faint from heat, forced to work overtime and whose wages are sometimes stolen — never see that much-needed money.

This system has many apologists, including among liberals. The New York Times’ Nicholas Kristoff infamously wrote a series of articles saying in essence, sweatshops are good. “People always ask me: But would you want to work in a sweatshop,” he wrote in a 2009 Op-Ed, “No, of course not. But I would want even less to pull a rickshaw. In the hierarchy of jobs in poor countries, sweltering at a sewing machine isn’t the bottom.”

He is right in the short term, but his limited, liberal imagination doesn’t see the longer trajectory of capitalism. Nike already has enough money to raise the pay of workers to more than a living wage. Instead, it chose to move out of nations with rising wage demands like China to go to Vietnam, where labor is cheaper.

Meanwhile, new 3D printing technology is making fully automated factories possible. Sweatshops could become obsolete — along with the workers who currently depend on them for survival. Against this, people protest. They fight to keep the jobs they have. In Indonesia, demonstrations against Nike cutting orders were held in 2007. One sign read, “Nike is a Blood Sucking Vampire.” In July 2017, workers and students held a Global Day of Action Against Nike after a watchdog group, Workers Rights Consortium, got inside a Nike plant in Hansae, Vietnam, and found wage theft, padlocked doors and workers fainting from heat.

In San Pedro Sula, Honduras, the SITRASTAR union protested outside of the Nike factory and store after the company stopped production at their factory. More than 350 union members were jobless. “If there is no peace for us,” union leader Waldin Reyes shouted, “Let there be no peace for them.”

It shows the double bind of Global South workers. They have to fight for higher pay and humane conditions and fight to keep the sweatshops. Without them, they’d plummet into severe poverty.

Unlike the customers buying Nike for an imaginary status of rebellion, here are people fighting for a very real goal: survival.

The People’s Shoe

“Don’t believe you have to be like anybody,” Kaepernick says in the ad, “To be somebody.” We see a brain tumor survivor who ran the Ironman race and Lebron opening a new school. Each mini-story is a triumph over great odds. Kaepernick’s soulful stare sells the ad because he sacrificed his career to silently protest innocent Black people being killed by the state.

It worked. Once more, Americans line up to buy Nike’s symbolic rebellion. Sales spiked after the new ad. It makes me uneasy. In the ’90s, impressionable youth bought Nikes because they represented athletic glory and status. Now I fear some will buy them because they’re convinced by Nike’s suggestion that they represent the struggle against anti-Black police violence.

Too often, they can’t afford the sneakers. Nike’s CEO and the stockholders are at the center of a vast money vacuum. They exploit low-wage workers at the factory floor and exploit customers, many of whom are youth of color, who are desperate to buy meaning for their lives.

Imagine a different ad. One where a union leader like Waldin Reyes smiles on screen and proudly holds up The People’s Shoe, a sneaker line made by a worker’s cooperative. No billion-dollar CEO. No billion-dollar celebrities.
Instead the workers wave to the camera as they leave the shop early to see their children. The camera follows one woman to her brightly lit home. Her clothes are drying on the line as her family sits at a long table, laughing and eating. She takes a People’s Shoe, shows it to the camera and says, “Just Organize.”
























Bernie Sanders calls for a new international left to fight Steve Bannon’s right-wing “Movement”

















HEATHER DIGBY PARTON


Supposed genius Steve Bannon thinks he can lure progressives into the nationalist right. Sanders says no thanks






wrote earlier in the week about Steve Bannon's ties to far-right politicians in Europe. In fact, Bannon is in Italy right now schmoozing with his newest political ally, Matteo Salvini, who's the interior minister and leads the country's nationalist, anti-immigrant party. The New York Times describes Salvini as "the most powerful figure in Italy’s new populist government." He's an emerging far-right superstar known for his puckish habit of owning the libs by quoting Benito Mussolini.

According to the Times, Salvini has signed on to Bannon's new so-called organization, "The Movement" in order to "help bring about a continent-wide populist takeover during European Parliamentary elections next spring." Bannon will offer a meeting space and supposed expertise in various aspects of campaigning for far-right populist leaders. (Apparently, his three months of experience working for Donald Trump in the flukiest presidential election in U.S. history qualifies him as a political guru.)

Salvini has other things in common with Trump and the Republicans besides Steve Bannon. He and his party are being investigated by government prosecutors for allegedly stealing tens of millions of euros. (Funny how all these "populists" are always stealing money with both hands.) Just to make things even more interesting, Buzzfeed report that Salvini's close aide, Gianluca Savoini, "has links to mercenaries fighting alongside pro-Russian and neo-Nazi militias in Ukraine." Savoini himself is the leader of a pro-Russia "cultural organization" which Buzzfeed's research showed has disseminated pro-Kremlin propaganda. He has been pushing hard to remove Italian sanctions against Russia. What a small world.

Evidently, Salvini has recently met with Hungary's nationalist anti-immigrant prime minister Viktor Orbán, who is also interested in joining up with Bannon's new movement. Banding together to defeat liberals across the continent is a curious form of nationalism but that seems to be the plan.

Zack Beauchamp of Vox got a first-hand look at this new movement when he went to Hungary to check out the Orbán government. His report is chilling. He describes an authoritarian state with border fences, byzantine bureaucracy designed to thwart democratic governance, a stifled press overwhelmed with government propaganda and a kleptocratic economy. He dubs it "soft fascism," which sounds better than it actually is:

[A] political system that aims to stamp out dissent and seize control of every major aspect of a country’s political and social life, without needing to resort to “hard” measures like banning elections and building up a police state.

He observes how this provides a model for the U.S., not by dramatically imposing dictatorial rule but rather through "a series of changes to electoral rules and laws imposed over time that might individually be defensible but in combination with corruption and demagogic populism creates a new system — one that appears democratic but functionally is not."

Bannon has said that Orbán, who has been in office since 2010, was “Trump before Trump.”

Bannon thinks he's smarter than everybody else and often tries to co-opt the populist left into his warped vision. He told CNN's Fareed Zakaria last June that he believes he can peel off at least 25 percent of Bernie Sanders' followers to form a nationalist governing majority. Just last week, he warned progressives that the establishment would obstruct their agenda if a Democrat won the White House, just as he believes it is staging a "coup" against Donald Trump.

I suspect many members of the American left have been looking for their leaders to speak out on this.  On Thursday, Sen. Bernie Sanders came through with a searing op-ed in the Guardian condemning this far-right movement and calling it out for the serious threat it is. He calls it "a global struggle taking place of enormous consequence. Nothing less than the future of the planet – economically, socially and environmentally – is at stake ... we are seeing the rise of a new authoritarian axis."

Sanders didn't use the term "axis" by accident. He writes:

While these regimes may differ in some respects, they share key attributes: hostility toward democratic norms, antagonism toward a free press, intolerance toward ethnic and religious minorities, and a belief that government should benefit their own selfish financial interests. ... This trend certainly did not begin with Trump, but there’s no question that authoritarian leaders around the world have drawn inspiration from the fact that the leader of the world’s oldest and most powerful democracy seems to delight in shattering democratic norms.

It is extremely important that one of the most important leaders of the American left puts this is such stark and evocative terms.  He calls out the corrupt, authoritarian leadership of Russia, Saudi Arabia, Hungary, China and more and makes the connections among them clear, calling them part of a  "common front" sharing tactics and even some of the same mega-rich funders.

Sanders doesn't offer specific policies to combat this threat, beyond his social-democratic economic agenda and standard non-interventionist philosophy but that's not the important part. He is issuing a wake-up call to the American left:

In order to effectively combat the rise of the international authoritarian axis, we need an international progressive movement that mobilizes behind a vision of shared prosperity, security and dignity for all people, and that addresses the massive global inequality that exists, not only in wealth but in political power.

Such a movement must be willing to think creatively and boldly about the world that we would like to see. While the authoritarian axis is committed to tearing down a post-second world war global order that they see as limiting their access to power and wealth, it is not enough for us to simply defend that order as it exists now.

We must look honestly at how that order has failed to deliver on many of its promises, and how authoritarians have adeptly exploited those failures in order to build support for their agenda. We must take the opportunity to reconceptualize a genuinely progressive global order based on human solidarity, an order that recognizes that every person on this planet shares a common humanity, that we all want our children to grow up healthy, to have a good education, have decent jobs, drink clean water, breathe clean air and live in peace.

Neither the American left nor the international left is buying into Bannon and company's cramped, ugly, Hobbesian worldview and it never will. The right-wing racists and nationalists are on their own.


























Nina Turner Interview With Jordan Chariton










https://www.youtube.com/watch?v=f7Dgsm6Lans



































































2018 Candidates - Justice Democrats















https://www.justicedemocrats.com/candidates/




























We’re running a broad slate of candidates across the country — most of whom we have counted on you to nominate. Some have been previously involved in politics but most are running for the first time. They are educators, nurses, small business owners, and local community organizers. Every one of them is concerned about their community, our country, and making sure every person has the same protections, rights, and opportunities.