Monday, December 17, 2012

Kazakhstan dictatorship




Free all political prisoners!
Kazakhstan is a one man dictatorship. Workers across the country are paid starvation wages whilst a tiny minority become fabulously wealthy. When people stand up for their social, human, workers rights, they face vicious repression. Kazakhstan is constantly ranked amongst the lowest in the world for press freedom, human rights, but amongst the highest for corruption and embezzlement. Tony Blair has acted as an apologist for this regime, speaking on its behalf many times.

But this has not stopped people fighting back. The repression is met with a heroic fighback by many in Kazakhstan. Kazakh president Nazarbayev is preparing the way to become the next Mubarrak or Ben Ali.

Aron Atabek
Aron Atabek, a poet and dissident, has been imprisoned for 5 years now for supporting the struggle of residents of Shanrak. They were evicted with no offer of alternative accommodation. For the ‘crime’ of helping in negotiations with the authorities and the residents, Aron was sentenced to 18 years. He has been in solitary confinement for 2 years, denied access to his family. This is illegal under international law. We demand his immediate release, along with all those imprisoned as a result of the Shanrak struggle.

Vadim Kuramshin
Human rights activist and lawyer Vadim Kuramshin has recently been sentenced for 12 years in a retrial, after a jury threw out the charges a few months earlier. Getting rid of all pretense of a fair trial, neither Vadim nor his representatives were not allowed to attend.
Vadim is in prison simply because he is a throrn in the side of the regime, highlighting the many human rights abuses that occur throughout Kazakhstan. For more details on the campaign for Vadim, see our website below.

Who are Campaign Kazakhstan?
Campaign Kazakhstan fights for democratic, social and workers’ rights in Kazakhstan. Through its campaigning material and its web-site, it highlights the conditions facing workers there and organises international solidarity. Many trade union branches and human rights groups have supported Campaign Kazakhstan internationally. Paul Murphy MEP has raised the campaign’s demands in the European Parliament. Jeremy Corbyn MP, Alan Meale MP and Billy Bragg have all supported the campaign.

Campaign Kazakhstan appeals to human rights and press freedom organisations, trade unionists and all those who support democratic, social, worker and political rights in Kazakhstan to:

a) Add their names to the list of sponsors and supporters of the campaign
b) Send letters of protest about the denial of democratic rights in Kazakhstan
c) Spread the word about the situation in Kazakhstan
d) Join protests, lobbies and other campaigns
e) Make a donation through the website and ask your colleagues, family and friends to do the same


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Counterpunch

December 13, 2012

The World Bank Brings Nazarbayev University to Kazakhstan

by Allen Ruff and Steve Horn

A year ago, on Dec. 15, 2011,  Kazakhstan state security forces opened fire with U.S.-supplied weapons on oil workers on strike since the preceding May for increased wages and better conditions in the Caspian Sea company town of Zhanaozen. According to the official count, 15 workers died and upwards of 70 were wounded. Unofficial accounts reported much higher number of casualties.  Several hundred miles to the east in the capital, Astana, business went on as usual that day for the Western faculty members and administrators at the recently built multi-billion dollar Nazarbayev University, a joint venture involving the country’s authoritarian regime, the World Bank, and a number of major, primarily US “partnering” universities. This is the first of a three-part series, stimulated by news of the “Zhanaozen Massacre” and initial word of “global university” dealings in Kazakhstan.

Part One
A number of prestigious, primarily U.S.-based universities are quietly working with the authoritarian regime in  Kazakhstan under the dictatorial rule of the country’s “Leader for Life,” Nursultan Nazarbayev.

In a project largely shaped and brokered by the World Bank in 2009 and  2010, the regime sealed deals with some ten major U.S. and British universities and scientific research institutes. They’ve been tasked to design and guide the specialized colleges at the country’s newly constructed showcase university.

As a result, scores of academics have flocked to the resource rich, strategically located country four times the size of Texas. They remain there despite the fact that every major international human rights monitor has cited the Nazarbayev regime for its continuing abuse of civil liberties and basic freedoms.

Kazakhstan now serves as a key hub for the application of the World Bank’s “knowledge bank” agenda, a vivid case study of the far-reaching nature of a corporate – and by extension, imperial – higher education agenda. . . .

Read the rest of the article here.

Friday, December 14, 2012

Less Than Nothing

Wednesday, December 12, 2012

Tuesday, December 11, 2012

the renunciation of ethical autonomy


This brings us to the necessity of Fall: what the Kantian link between dependence and autonomy amounts to is that Fall is unavoidable, a necessary step in the moral progress of man. That is to say, in precise Kantian terms: "Fall" is the very renunciation of my radical ethical autonomy; it occurs when I take refuge in a heteronomous Law, in a Law which is experience as imposed on me from the outside, i.e., the finitude in which I search for a support to avoid the dizziness of freedom is the finitude of the external-heteronomous Law itself. Therein resides the difficulty of being a Kantian. Every parent knows that the child’s provocations, wild and "transgressive" as they may appear, ultimately conceal and express a demand, addressed at the figure of authority, to set a firm limit, to draw a line which means "This far and no further!", thus enabling the child to achieve a clear mapping of what is possible and what is not possible. (And does the same not go also for hysteric’s provocations?) This, precisely, is what the analyst refuses to do, and this is what makes him so traumatic – paradoxically, it is the setting of a firm limit which is liberating, and it is the very absence of a firm limit which is experienced as suffocating. THIS is why the Kantian autonomy of the subject is so difficult – its implication is precisely that there is nobody outside, no external agent of "natural authority", who can do the job for me and set me my limit, that I myself have to pose a limit to my natural "unruliness." Although Kant famously wrote that man is an animal which needs a master, this should not deceive us: what Kant aims at is not the philosophical commonplace according to which, in contrast to animals whose behavioural patterns are grounded in their inherited instincts, man lacks such firm coordinates which, therefore, have to be imposed on him from the outside, through a cultural authority; Kant’s true aim is rather to point out how the very need of an external master is a deceptive lure: man needs a master in order to conceal from himself the deadlock of his own difficult freedom and self-responsibility. In this precise sense, a truly enlightened "mature" human being is a subject who no longer needs a master, who can fully assume the heavy burden of defining his own limitations. This basic Kantian (and also Hegelian) lesson was put very clearly by Chesterton: "Every act of will is an act of self-limitation. To desire action is to desire limitation. In that sense every act is an act of self-sacrifice."

(Slavoj Žižek, “Cogito, Madness and Religion: Derrida, Foucault and then Lacan,” http://www.lacan.com/zizforest.html, Lacan.com 2007; accessed 3/12/2012.  The Chesterton quote is from Orthodoxy, FQ Publishing, 2004.  The passage is also found in Mythology, Madness, and Laughter: Subjectivity in German Idealism; Markus Gabriel and Slavoj Žižek, Continuum 2009, p. 98.)

What are the chances that Slavoj Žižek is even now, this very minute, changing his mind about what it means for us, culturally, to enjoy the music of Psy?


Before he was elevated to international superstardom this year thanks to the magic of his invisible horse dance, Psy was a rapper and music producer in his native South Korea with a bad-boy reputation. In the late ’90s he dropped out of Boston University and the Berklee School of Music without earning degrees, was fined for his first album in 2001 for using “inappropriate lyrics,” and in 2007 he came under investigation for shirking mandatory military duty in South Korea. Now there’s another indiscretion to add to the “Gangnam Style” star’s rap sheet: Psy is coming under fire for a pair of shocking anti-American performances he gave a decade ago.