Saturday, October 20, 2012

Thursday, October 18, 2012

Historical Materialism Conference



CfP: Historical Materialism Ninth Annual Conference, London, 8-11 November

CfP: The Ninth Annual HM Conference will take place in Central London from 8-11 November 2012

The Ninth Annual HM Conference will take place in Central London from 8-11 November 2012

Weighs Like a Nightmare

Historical Materialism Ninth Annual Conference

Has Marx been reanimated once again? From mainstream media to academia, this question hangs in the air. The old ghosts of revolution appear to be shaking off their shackles and getting agitated. What is this spirit? Who are the militants haunting this ramshackle capitalism? Are these new spectres - stalking the streets of Syria, Tunisia and Egypt, Athens, Spain and Wall Street and beyond - or direct descendants of socialist and communist ones? How does the past haunt the present? How might the present haunt the future?

As new conflicts and struggles emerge, the old questions refuse to go away: What type of organisation is needed to sharpen the conflicts, if any? Who are the agents of history and change? Is the scope of political action national or international? What is the political value of alliances and fronts? Does history cunningly work a progressive path through and around the contingencies of struggle? Are the same mistakes to be made, the same failures repeated?

The ninth HM annual conference focuses on the returns and the persistence of political forms and theoretical problems, on the uses and abuses of the history of Marxism in this turbulent present and on the ways and forms in which an inheritance of various Marxist traditions can help us to organise and to act in contemporary struggles.

We invite proposals for presentations or panels (with two or three suggested participants) on topics such as: the echoes of the past in the present; learning or not learning from the past; the reanimation of revolution; history as farce, history as tragedy; historiography and Marxism; cycles; circulation; anti-memory as a political stance; new histories of capital and the labour movement; Marxism and 'deep history'; theory as history; the role of archival sources in history and the place of theory; rhythms of historical development, combined, uneven or otherwise; concepts of pre-capitalism; the question of successive modes of production; historical or other materialisms; the return of radical politics in Eastern Europe and elsewhere; post-communism; the endless afterlives of 'Classical' Marxists and 'Western' Marxist theorists and others who refuse to go away; the reruns of crisis; the role of memory and the revisioning of history; forgotten figures suddenly blasted into contemporary relevance; perma-war; imperial ghosts and their legacies, racism's haunting returns; old and new world orders; old and new cultures; avant-gardes and rearguards; the re-reading of classic texts; the question of Marxism's relation to tradition; ideas of inheritance and 'selective tradition'; recovery; recuperation; periodisation; continuities and discontinuities; narratives of new and old beginnings (of history, of culture, of the Left, of Marxism).
[…]

Interview with Dr. Dr. Božidar Debenjak (in Slovenian)

http://tvslo.si/predvajaj/dr-bozidar-debenjak/ava2.72234783/

Thursday, October 11, 2012

The Cutesy Pie Vocabulary of 21st-Century Fascism: “Dvushechka” and “Jam Day”


By Sergey Chernov

The St. Petersburg Times


The Russian language is believed to be rich and highly nuanced.
This made foreign journalists think hard about how to translate the worddvushechka, used by President Vladimir Putin in reference to the two-year sentences the imprisoned women of the feminist punk collective Pussy Riot were given in August for an anti-Putin performance in a Moscow cathedral.

“The whole case ended up in court and the judge slipped them a dvushechka,” Putin said when interviewed for his 60th birthday television special, which aired Sunday.

Dvushechka is a vulgar diminutive of “two,” and so news agency Agence France-Presse translated it as “a little two,” while the Associated Press news agency chose to avoid the subtleties and translated the word as a plain “two years.”

This is a pity because the Russian word says a lot about the person who uses it. It sounds loutish, somewhat tender and almost lustful, giving the idea that a man who has it in his vocabulary has a certain amount of power, finds nearly sexual pleasure in imposing it on those who cannot defend themselves and does not care what others think about it.

In classic Russian literature, diminutives are frequently used by the most repulsive characters.

Using the word about prison terms for anybody — even if they were not young women, two of whom have young children — suggests a sinister background and evil frame of mind.

After dropping his dvushechka, Putin, however, was quick to remark, “I have nothing to do with it.”

According to Putin, Pussy Riot’s performance was not political, but pure hooliganism, for which they “got what they asked for.”

If anybody had any doubts about his direct involvement, now they should not.

Maria Alyokhina, 24, and Nadezhda Tolokonnikova, 22, were arrested March 3, while Yekaterina Samutsevich, 30, was arrested March 16. The three have been held in a Moscow detention center since then.

Their crime consisted of entering the church when there was no service being held and trying to videotape a music performance, which was stopped by the church’s guards after less than 60 seconds.

Like Pussy Riot’s other performances, it was directed against Putin and was called “Holy Mother of God, Drive Putin Away.”

Putin expressed his satisfaction about the verdict three days before a postponed appeal hearing, scheduled for Wednesday, Oct. 10. The women’s defense team said it sees his remarks as applying pressure on the court.

But quite frankly, an official of such stature has many other, more discreet ways to give orders to the court than via television.

A number of protests are planned around the world Wednesday, but not in St. Petersburg, where a rally was held Oct. 1. Check Pussy Riot’s support websites for times and locations.


Meanwhile, in a videotaped birthday card that resembles a deliberate and total inversion of Pussy Riot’s brief performance in the Moscow cathedral and their entire short career prior to that, the “women’s movement” Otlichnitsy (“Teacher’s Pets”) invoked a frequent and irritatingly cutesy-pie play on words whereby den’ rozhdeniia (“birthday”) is turned into den vareniia (“jam day”) and presented the so-called Russian president with several jars of jam, including orange jam (by the woman on the right in the back row) “so that our country is never shaken by orange revolutions and there is more vitamin C in our politics.” (Thanks to Comrade Olga for the heads-up.)

Wednesday, October 10, 2012